Some see pride as only that which manifests itself in costly apparel and bodily ornaments, beyond the degree and rank of the person. Some look no further than the treatment of one man towards another. Now consider with me that the greatest pride in the world is man’s undue esteem of himself toward God, and this is in the heart of everyone by nature. Everyone by nature lifts up himself against God, goes about to dethrone God, and to crown himself. Everyone takes counsel in his heart against the Lord, saying, “Let us break His bands asunder, and cast His cords from us” (Psalm 2:3). This is the voice of everyone that dares willfully to sin. This is the working of the pride of a man against God, to thrust God out of the throne of His majesty, and to set himself in. For what is God’s glory and respect among His creatures? Is it not that He, being the beginning and Author of all, should be likewise the end of all?
This is the very purpose for which God made man, that having received himself from God, he should have what he might freely give up to God. All man is, and all that he has, is to be offered to God, as the end and center of all. But a sinning creature brings God under to serve him, to provide for him. And though this pride of man against God is not always so easily noticed, it is the very daring sin of the world. …
Consider how far man’s pride is from his true excellency in his union with God. We must therefore distinguish between the high esteem that man is to have of himself, and pride. For man to look on himself as a noble being, of rank above all the natural world, is not pride, for in this way he is (being a spiritual understanding agent) in a capacity of being acquainted with God and of being united to God.
Heaven upon Earth (London: Dilbourn, 1673), 38-39.
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