Question: How shall I know I love the world?
Answer: That will be seen by observing the bent of our heart, how it is swayed towards God and his service, and how towards things below. When two masters are parted, their servants will be known whom they serve, by following their own master. Blessed be God, in these times we enjoy both religion and the world together; but if times of suffering should approach, then it would be known whose servants we are. Consider therefore beforehand what thou wouldst do. If trouble and persecution should arise, wouldst thou stand up for Christ, and set light by liberty, riches, credit, all in comparison of him?
Yet we must know it is not the world simply that draws our heart from God and goodness, but the love of the world. Worldly things are good in themselves, and given to sweeten our passage to heaven. They sweeten the profession of religion, therefore bring not a false report upon the world. It is thy falseness that makes it hurtful, in loving it so much. Use it as a servant all thy days, and not as a master, and thou mayest have comfort therein. It is not the world properly that hurts us, but our setting our hearts upon it; whenas God should be in our thoughts, our spirits are even drunk with the cares below. Thorns will not prick of themselves, but when they are grasped in a man’s hand they prick deep. So this world and the things thereof are all good, and were all made of God for the benefit of his creature, did not our immoderate affection make them hurtful, which indeed embitters every sweet unto us. This is the root of all evil. When once a man’s heart is set upon the world, how doth he set light by God, and the peace of his conscience, to attain his ends! How doth he break with God, his truth, religion, and all, to satisfy a lust! And indeed as we fasten our love, so we are either good or bad. We are not as we know, but as we love. If we set our love on earthly things, we ourselves become base and earthly; but if we love heavenly things, our conversations will be spiritual and divine. Our affections are those things which declare what we are.
The Complete Works of Richard Sibbes, 7:412–413.
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