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The Perfect Law

The perfect law of God requires only this: complete love without the least defect—all the heart, all the soul, and all the might. A corrupt grain makes the whole unacceptable, as one condition not observed forfeits the whole lease, though all the rest be kept. … We are bound to strive after [this perfect law] … We cannot arrive to the perfectness of the glorified estate, but we are pressing towards it. Allowed failings cannot stand with sincerity … he that cares not how little God be loved, provided he may be saved, does not sincerely love God. A true Christian will endeavour a constant progress, and aim at no less than perfection. Christians, this is still your rule, all the heart and all the soul, and all the might. The Lord has such a full right to your love, that coldness is a kind of a hatred, and the grace which we received in conversion will urge us to it … The whole latitude of understanding, will, and affections is due to Him, without division or derivation to other things.

Thomas Manton (Works 13:171)
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Brevity of Life

As a young man or woman, you must constantly fight off the temptation to forget about the brevity of life and the vanity of even the longest life lived apart from God’s will. You must learn from the Scriptures that your life is less than a vapor. You must become convinced of this truth, and then you must set it before you as a constant reminder. You are mortal and your days are numbered! (See Psalm 39:4; 90:12; 103:15; James 4:14).

Keeping your mortality at the forefront of your thoughts is not for the purpose of being morbid or lamenting as those who have no hope, but to compel you to hope in Christ alone and to give yourself wholeheartedly to His will for your life. Only in Christ is the grave swallowed up in victory and temporal futility replaced by God’s eternal and glorious purpose for you.

Paul Washer, A Word To the Young
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To Speak of the Cross

“I increasingly shrink from any attempt to speak in detail of the great fact of the Cross. This is not because I am growing away from it, but rather on account of the fact that I am more deeply conscious every day of my need of all it stands for, and as I have pressed closer to its heart, I have become almost overwhelmed with its unfathomable deeps, and its infinite majesty.”

G. C. Morgan
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Sweet Exchange!

“He himself experienced our sin, he himself gave his own son, a ransom on our behalf, the Holy for the lawless, the innocent for the guilty, the righteous for the unrighteous, the incorruptible for the corruptible, the immortal for the mortal. For what else than that one’s righteousness could cover up our sin? In who else than in the Son of God alone could our lawlessness and ungodliness possibly be justified? Oh, the sweet exchange! … Oh, the unexpected benefits that the lawlessness of many should be concealed in the one righteous, and righteousness of the one should justify many lawless.”

“Epistle to Diognetus,” in The Apostolic Fathers in English, trans. Rick Brannan, 9.2–5. A letter from the late second or possibly early third century.
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Depravity’s Testimony

“Nothing but the deepest and direst exigency could have demanded, or even justified, such a sacrifice as the death of God’s eternal Son. The sufferings of Christ are the most affecting testimony in the universe, of man’s unyielding, helpless depravity.”

Gardiner Spring, The Attraction Of The Cross, 36.