I can truly say, that Christ, his love, his works, his grace, his word, are the main objects of my contemplation and meditation. Oh I am always best, when I am most a-meditating and contemplating Christ, his love, his grace, etc. “How precious are thy thoughts unto me, O God; how great is the sum of them!” (Psalm 139:17).
It is a sign they have none of this spiritual hunger, who desire rather sleep than food. They are more drowsy than hungry. Some there are who come to the Word that they may get a nap, to whom I may say as Christ did to Peter, ‘Couldest thou not watch one hour?’ (Mark 14:37). It is strange to see a man asleep at his meat. Others there are who have a ‘deep sleep’ fallen upon them. They are asleep in security and they hate a soul-awakening ministry. While they sleep, ‘their damnation slumbereth not’ (2 Peter 2:3).
Adapted from The Beatitudes, 125.
[Meditation] is a duty wherein the very heart and life-blood of piety lies. Meditation may be thus described: it is a holy exercise of the mind; whereby we bring the truths of God to remembrance, and do seriously ponder upon them and apply them to ourselves. In meditation there are two things:
- A Christian’s retiring of himself, a locking himself up from the world. Meditation is a work which cannot be done in a crowd.
- It is a serious thinking upon God. It is not a few transient thoughts that are quickly gone—but a fixing and staying of the mind upon heavenly objects: this cannot be done without exciting all the powers of our souls, and offering violence to ourselves.
The Christian Soldier, or Heaven Taken by Storm (Robert Moore, 1816).
Love will dispose to walk humbly among men. For real and dear love will dispose men to high thoughts of [others]; and Christian love disposes men to think others better than themselves. Love will dispose men to honor one another. For we are naturally inclined to think honorably of those whom we love, and to give them honor. So that those precepts in 1 Peter 2:17 are fulfilled by love, “Honor all men.” And Philippians 2:3, “In lowliness of mind let each esteem other better than themselves.” Love will dispose to contentment in the station in which God hath set him, without coveting anything which his neighbor possesses, or envying him any good thing which he has. Love will dispose men to meekness and gentleness in their carriage towards their neighbors, and not to treat them with passion or violence, but with moderation and calmness. Love checks and restrains a bitter spirit. For love has no bitterness in it. It is altogether a sweet disposition and affection of the soul. Love will prevent broils and quarrels, and will dispose to peaceableness. Love will dispose men to forgive injuries, which they receive from their neighbors. Proverbs 10:12, “Hatred stirreth up strifes; but love covereth all sins.” Love will dispose men to all acts of mercy towards our neighbor who is under any affliction or calamity. For we are naturally disposed to pity those whom we love when they are afflicted. This would dispose men to give to the poor, and bear one another’s burdens, to weep with those that weep, and rejoice with those that rejoice.
Ethical Writings, The Works of Jonathan Edwards (Yale University Press, 1989), 135–136.