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Tag: advent of Christ (page 1 of 2)

Advent signifies, the act of approaching, or of coming. The members of Christ’s mystic body, the church, however they may differ in external and non-essential points; yet, are they all firmly united in this faith, that Jesus Christ is the Son of God; and, consequently, very God, of very God:—that he came to visit us, in great humility:—that he will come again, in the last day, to judge both the quick and the dead:—and that life immortal is obtained for us, and shall be enjoyed by us, through him only.

—Augustus M. Toplady
The Works of Augustus M. Toplady, (London: Richard Baynes, 1825), 3:436.

He took to himself what He was not,
while remaining what He was;

He came to us in a man
without ever departing from the Father (in heaven);

He continued to be what He is
while appearing to us as what we are;

His divine power was confined in the body of an infant
without (His presence) being withdrawn from the (entire) universe.

—Augustine
Sermon in A. D. 396

To the shepherds the angel said, “Behold, I bring you good tidings of great joy, which shall be to all people;” and, truly, the angelic message is still the source of joy to all who hear it aright: “Unto you is born . . . a Saviour.” Rejoice, then, ye who feel that ye are lost; for Christ Jesus the Saviour comes to seek and to save you. Be of good cheer, ye who are in the prison-house of sin, for He comes to set you free. Ye who are famished and ready to die, rejoice that Christ Jesus the Lord has consecrated for you a better Bethlehem, a true “house of bread,” and that He has Himself come to be the bread of life to your souls. Rejoice, O sinners, everywhere, for the Restorer of the castaways, the Saviour of the fallen, is born!

Join in the joy, ye saints, for He is also the Preserver of the saved ones, delivering them from innumerable perils, and He is the sure Perfecter of all whom He preserves. Jesus is no partial Saviour, beginning a work, and never completing it; but, saving and cleansing, restoring and upholding, He also perfects and presents the Saved ones, without spot, or wrinkle, or any such thing, before His Father’s face. Rejoice, then, all ye people; let your hills and valleys ring with joy, for a Saviour, who is mighty to save, is born among you.

This joy began with the shepherds, for the angel said to them, “Unto you is born this day in the city of David a Saviour, which is Christ the Lord.” Reader, shall the joy begin with you to-day? It avails you little that Christ is born, or that Christ died, unless unto you a Child is born, and for you Jesus bled. A personal interest in the birth, life, and death of Christ is the main point for each one of us.

—Charles H. Spurgeon
Christ’s Incarnation (Passmore and Alabaster, 1901).

Dwell upon this thought for a moment; let it sink into your mind; he who was King of kings and Lord of lords, the Mighty God, the Everlasting Father, the Prince of Peace, voluntarily, cheerfully descended that he might dwell among the sons of men, share their sorrows, and bear their sins, and yield himself up a sacrifice on their behalf, the innocent victim of their intolerable guilt. If the angels burst out in song on that first Christmas night, if they made heaven and earth ring with their sweet harmonies, much more may we who have a share in the redemptive work of the incarnate God burst out into song as the news greets us that heaven descends to earth, that God comes down to man, that the Infinite becomes an infant, that the Eternal, who hath life in himself, deigns to dwell amongst the dying sons of men. Surely a way from earth to heaven will now be opened up since there is a way from heaven to earth, so sacred yet so simple. The same golden ladder that brings the blessed Visitant down to our humanity will take us up also to the divinity of God, to see him as our reconciled Father.

—Charles H. Spurgeon,
The Present Truth (Passmore and Alabaster, 1883).

“The Son of man came.” Strange the errand, and unique as the blessed Person who undertook it. Thus to come he stooped from the highest throne in glory down to the manger of Bethlehem; and on his part it was voluntary. We are, as it were, thrust upon the stage of action; it is not of our will that we have come to live on this earth. But Jesus had no need to have been born of the virgin. It was his own consent, his choice, his strong desire, that made him take upon himself our nature, of the seed of Abraham. He came voluntarily on an errand of mercy to the sons of men.

—Charles H. Spurgeon
The Present Truth (Passmore and Alabaster, 1883).

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