They hurry the Savior away to Annas, to Caiaphas, to Pilate, to Herod, then back again to Pilate, without any breathing time, without any respite. They accuse Him of sedition. The King of kings seditious! They accuse Him of blasphemy; as if God could blaspheme! They could find no witnesses against Him, except the basest scum of the people, who were prepared to swear to any falsehood, and even these agreed not one with another. There stood the perfect man, the Son of God, accused and slandered by men who were not worthy to be spit upon.

They condemn the innocent, they mock Him, they laugh at Him, they jeer at His majesty, and torment His sacred person. He is given up to the tender mercies of the Roman soldiery. They set Him in an old chair as though it were a throne. They had just before torn His back with scourges till His bones stood up like white cliffs in a sea of blood. They crown Him with thorns. They cast an old purple robe on His shoulders, they mock and deride Him, as though He were a sham king. For a scepter, they give Him a reed; for homage, they give Him spittle; for the kiss of salutation, they give Him the lips of mockery. Instead of bowing before Him as their King, they blindfold Him, and smite Him in the face.

Was ever grief like Thine, Thou King of sorrow, despised by Thine own subjects? Thou, who didst give them breath, dost have that breath back again on Thee in violent and blasphemous oaths! Thou didst give them life; and they spent that life in mocking Thee!
. . .
Jesus is led forth to Calvary. He is nailed to the cross by cruel and wicked hands. The rude rabble jeer at His sufferings. Within His soul, there is an agony such as we cannot fathom. Above, there are the swelling waves of Almighty wrath against our sins, covering all His soul. Hark! that dreadful soul-piercing cry, “MY GOD, MY GOD, why hast THOU forsaken ME?” It seems to be the gathering up of all His griefs, sorrows, and sufferings into one expression. Like some enormous lake, which receives the torrents of a thousand rivers, and holds all within its banks, so does that sentence seem to grasp all His woes, and express them all, “My God, my God, why hast Thou forsaken Me?”
. . .
The sufferings are finished. The debt is paid. Justice is satisfied. The law is magnified. Righteousness is established. For all His people’s sins Christ has made a complete atonement, and for their justification He has risen from the dead.

Now, poor trembling seeker, what sayest thou to this? Canst thou not now rest on Christ? God is satisfied with His Son’s atoning sacrifice; canst thou be dissatisfied with it? God thinks Jesus enough; canst thou think Him too little? Did the Loral, the King, against whom thou hast offended, accept the reconciliation; and dost thou unbelievingly and distrustfully say, “I fear it is not sufficient”? Cast away thy guilty fears, I beseech thee. May the blessed Comforter enable thee now to say, “Just as I am–without one plea, But that Thy blood was shed for me, And that Thou bidd’st me come to Thee, O Lamb of God, I come!”

—Charles H. Spurgeon


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