Christ was to make satisfaction by suffering all that we were to suffer. We are cursed, therefore Christ was made a curse (Gal. 3:13). We were to endure the wrath of God, therefore he bore our griefs (Isa. 53:4). We are to blame, and deserve shame, therefore he would undergo that, and suffer in his credit and honour. Our reproach is taken away, because Christ would take it upon himself: he was ‘the reproach of men’ (Ps. 22:6). We were sinners, and therefore Christ is called a murderer, a thief, a blasphemer, one that had a devil. This was a circumstance that commended the greatness of the satisfaction. What greater satisfaction could we expect or desire than that Christ, who is holiness itself, should not only suffer, but suffer under ignominies—that innocency itself should suffer as a malefactor? This made the sufferings of Christ exceeding great and valuable. Christ would lay aside all his glory, pleasure, and honour, and sacrifice everything for the good of the creature. You have the life of God, and the honour of God, and all. There is nothing that God prizeth so much as his honour, and Christ would suffer that God’s honour might not be obscured by these imputations, but repaired.
The Complete Works of Thomas Manton, 3:478.