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Tag: sin (page 1 of 9)

Behold, I was shapen in iniquity; and in sin did my mother conceive me.—PSALM 51:5.

The end of the ministry of the gospel is to bring sinners unto Christ. Their way to this end lies through the sense of their misery without Christ. The ingredients of this misery, are our sinfulness, original and actual; the wrath of God, whereto sin has exposed us; and our impotency to free ourselves either from sin or wrath. That we may therefore promote this great end, we shall endeavour, as the Lord will assist, to lead you in this way, by the sense of misery, to him who alone can deliver from it. Now the original of our misery being the corruption of our natures, or original sin, we thought fit to begin here, and therefore have pitched upon these words as very proper for our purpose.

—David Clarkson
The Works of David Clarkson, vol. 1 (Edinburgh: James Nichol, 1864), 3.

Look on sin with that eye [with] which within a few hours we shall see it.

Ah, souls! when you shall lie upon a dying bed, and stand before a judgment-seat, sin shall be unmasked, and its dress and robes shall then be taken off, and then it shall appear more vile, filthy, and terrible than hell itself; then, that which formerly appeared most sweet will appear most bitter, and that which appeared most beautiful will appear most ugly, and that which appeared most delightful will then appear most dreadful to the soul.

Ah, the shame, the pain, the gall, the bitterness, the horror, the hell that the sight of sin, when its dress is taken off, will raise in poor souls! Sin will surely prove evil and bitter to the soul when its robes are taken off. A man may have the stone who feels no fit of it. Conscience will work at last, though for the present one may feel no fit of accusation. Laban shewed himself at parting. Sin will be bitterness in the latter end, when it shall appear to the soul in its own filthy nature. The devil deals with men as the panther doth with beasts; he hides his deformed head till his sweet scent hath drawn them into his danger. Till we have sinned, Satan is a parasite; when we have sinned, he is a tyrant.

O souls! the day is at hand when the devil will pull off the paint and garnish that he hath put upon sin, and present that monster, sin, in such a monstrous shape to your souls, that will cause your thoughts to be troubled, your countenance to be changed, the joints of your loins to be loosed, and your knees to be dashed one against another, and your hearts to be so terrified, that you will be ready, with Ahithophel and Judas, to strangle and hang your bodies on earth, and your souls in hell, if the Lord hath not more mercy on you than he had on them.

Oh! therefore, look upon sin now as you must look upon it to all eternity, and as God, conscience, and Satan will present it to you another day!

—Thomas Brooks
The Complete Works of Thomas Brooks, 1:17.

There is a special obligement upon friends to be helpful to one another… The laws of friendship require a discovery of that which endangers one another. You would count him unworthy the name of a friend, who knowing a thief or an incendiary to lurk in your family, with a design to kill, or rob, or burn your house, would conceal it from you, and not acquaint you with it on his own accord. There is no such thief, murderer, incendiary, as sin: it more endangers us, and those concernments that are more precious than goods, or house, or life; and that most endangers us, by which the Lord’s anger is already kindled against us. Silence or concealment in this case is treachery. He is the most faithful friend, and worthy of most esteem and affection, that deals most plainly with us, in reference to the discovery of our sin. He that is reserved in this case is but a false friend, a mere pretender to love, whereas, indeed, he hates his brother in his heart (see Lev 19:17).

—David Clarkson
The Works of David Clarkson, 2:216.

Sin may be the occasion of great sorrow, where there is no sorrow for sin; as it was with Esau. Men may rue that in the consequents, which yet they like well enough in the causes.

—John Owen
Works of John Owen, 24:305.

Mortification of sin is a duty always incumbent on us in the whole course of our obedience. This the command testifieth, which represents it as an always present duty. When it is no longer a duty to grow in grace, it is so not to mortify sin. No man under heaven can at any time say that he is exempted from this command, nor on any pretence; and he who ceaseth from this duty lets go all endeavours after holiness. And as for those who pretend unto an absolute perfection, they are of all persons living the most impudent, nor do they ever in this matter open their mouths but they give themselves the lie.

—John Owen
The Works of John Owen, 3:541.

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