“Tell ye your children of it, and let your children tell their children, and their children another generation.”
In this simple way, by God’s grace, a living testimony for truth is always to be kept alive in the land—the beloved of the Lord are to hand down their witness for the gospel, and the covenant to their heirs, and these again to their next descendants. This is our first duty, we are to begin at the family hearth: he is a bad preacher who does not commence his ministry at home. The heathen are to be sought by all means, and the highways and hedges are to be searched, but home has a prior claim, and woe unto those who reverse the order of the Lord’s arrangements.
To teach our children is a personal duty; we cannot delegate it to Sunday school teachers, or other friendly aids; these can assist us, but cannot deliver us from the sacred obligation; proxies and sponsors are wicked devices in this case: mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High.
Parental teaching is a natural duty—who so fit to look to the child’s well-being as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish. Family religion is necessary for the nation, for the family itself, and for the church of God. …
Would that parents would awaken to a sense of the importance of this matter. It is a pleasant duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an accepted work, for God has saved the children through the parents’ prayers and admonitions.
—C. H. Spurgeon
Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896), Evening, July 11.
The great doctrine, the greatest of all, is this, that God, seeing men to be lost by reason of their sin, hath taken that sin of theirs and laid it upon his only begotten Son, making him to be sin for us, even him who knew no sin; and that in consequence of this transference of sin he that believeth in Christ Jesus is made just and righteous, ya, is made to be the righteousness of God in Christ. Christ was made sin that sinners might be made righteousness. That is the doctrine of the substitution of our Lord Jesus Christ on the behalf of guilty men.
—Charles H. Spurgeon
The Metropolitan Tabernacle, “The Heart of the Gospel,” Sermon 1910, 2 Cor 5:20–21.
The heart of the Gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the Gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message. In these days, I feel bound to go over and over again the elementary truths of the Gospel. In peaceful times, we may feel free to make excursions into interesting districts of truth that lie far afield; but now we must stay at home and guard the hearths and homes of the church by defending the first principles of the faith. In this age, there have risen up in the church itself men who speak perverse things. There be many that trouble us with their philosophies and novel interpretations, whereby they deny the doctrines they profess to teach and undermine the faith they are pledged to maintain. … There are plenty who can fiddle to you the new music. It is for me to have no music at any time but that which is heard in heaven: “Unto Him that loved us, and washed us from our sins in his own blood … to him be glory and dominion for ever and ever!” (Rev 1:5-6).
Charles H. Spurgeon
The Metropolitan Tabernacle, “The Heart of the Gospel,” Sermon text: 2 Corinthians 5:20–21 (1886).
The man who comes to a right belief about God is relieved of ten thousand temporal problems, for he sees at once that these have to do with matters which at the most cannot concern him for very long; but even if the multiple burdens of time may be lifted from him, the one mighty single burden of eternity begins to press down upon him with a weight more crushing than all the woes of the world piled one upon another. That mighty burden is his obligation to God. It includes an instant and lifelong duty to love God with every power of mind and soul, to obey Him perfectly, and to worship Him acceptably. And when the man’s laboring conscience tells him that he has done none of these things, but has from childhood been guilty of foul revolt against the Majesty in the heavens, the inner pressure of self-accusation may become too heavy to bear.
The gospel can lift this destroying burden from the mind, give beauty for ashes, and the garment of praise for the spirit of heaviness. But unless the weight of the burden is felt the gospel can mean nothing to the man; and until he sees a vision of God high and lifted up, there will be no woe and no burden. Low views of God destroy the gospel for all who hold them.
—A. W. Tozer
The Knowledge of the Holy (HarperOne, 1978), 2–3.
That though there is no universal atonement, yet in the word there is a warrant given to offer Christ to all mankind, whether elect or reprobate, and a warrant to all freely to receive him, however great sinners they are, or have been.
The Whole Works of Thomas Boston, 455.